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Jiddu Krishnamurti - The Turning Point - Saneen 1981 - 1st Q&A Session-PT 3/8
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From : xcite83
Added: Sep 13, 2009
Jiddu Krishnamurti or J. Krishnamurti was a renowned writer and speaker on philosophical and spiritual subjects. His subject matter included: psychological revolution, the nature of the mind, meditation, human relationships, and bringing about positive change in society. He constantly stressed the need for a revolution in the psyche of every human being and emphasized that such revolution cannot be brought about by any external entity, be it religious, political, or social. He was born on May 12, 1895 in the small town of Madanapalle in Chittoor District in Andhra Pradesh. As the eighth child, who happened to be a boy, he was, in accordance with common Hindu practice, named after Sri Krishna. It was in April 1909, a few months after the last move, that Krishnamurti first met C.W. Leadbeater, who claimed clairvoyance. During his forays to the Theosophical estate's beach at the nearby Adyar river, Leadbeater had noticed Krishnamurti (who also frequented the beach with others), and was amazed by the "most wonderful aura he had ever seen, without a particle of selfishness in it". This strong impression was notwithstanding Krishnamurti's outward appearance, which, according to eyewitnesses, was pretty common, unimpressive, and unkempt. The boy was also considered "particularly dim-witted"; he often had "a vacant expression" that "gave him an almost moronic look". Leadbeater remained "unshaken" that the boy would become "a great teacher". Pupul Jayakar, in her biography of Krishnamurti, quotes him speaking of that period in his life some 75 years later: "The boy had always said, 'I will do whatever you want'. There was an element of subservience, obedience. The boy was vague, uncertain, woolly; he didn't seem to care what was happening. He was like a vessel, with a large hole in it, whatever was put in, went through, nothing remained." Krishnamurti's lasting influence is hard to gauge in an objective way; there is no organizational or other entity based on his philosophy, whose progress can be measured. His insistence that there be no successors or interpreters has so far prevented any individual or group from claiming to represent a continuity, or a unique understanding, of his philosophy. Krishnamurti himself remarked in 1929, at the dissolution of the Order of the Star, that he was not interested in numbers, stating: "If there are only five people who will listen, who will live, who have their faces turned towards eternity, it will be sufficient." Interest in him and his work has persisted in the years since his death. Many books, as well as audio, video, and computer materials, remain in print and are carried by major online and traditional retailers. The four official Foundations continue with the maintenance of archives, dissemination of the teachings in an increasing number of languages, new conversions to digital and other media, development of websites, sponsoring of television programs, and with organizing meetings and dialogues of interested persons around the world. According to communications and press releases from the Foundations, their mailing lists, and individuals' inquiries, continue to grow. The various schools and educational institutions also continue to grow, with new projects added alongside their declared goal of holistic education. There are also active unofficial Krishnamurti Committees operating in several countries. Since his death, biographies, reminiscences, research papers, critical examinations, and book-length studies of Krishnamurti and his philosophy have continued to appear. Cursory (and necessarily incomplete) examination of internet search traffic and group discussion forums indicates that among similar topics, interest on Krishnamurti remains high. Because of his ideas and his era, Krishnamurti has come to be seen as an exemplar of those spiritual teachers who disavow formal rituals and dogma. His conception of truth as a "pathless land", with the possibility of immediate liberation, is mirrored in teachings as diverse as those of est, Bruce Lee, Barry Long, and the Dalai Lama.
Category : Education
Tags :
krishnamurti theosophical society metaphysics ontology philosophy hinduism judaism christianity indian
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